Sunday, March 24, 2013

But When He speaks my name . . .


Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.  John 20:1

When you read all four gospels, you get different pictures of the event.  But reading John,  I just wonder what made Mary go early to the tomb, early, as in before daybreak.  We learn that the group of women went at dawn.  Now I’m just thinking that Mary had some things she wanted to say in private.  Often people do speak to their departed loved ones words of regret or gratitude.
I remember waking early the day of my father’s funeral and going outside.  I put music on loud enough that I could hear it outside and I went out to work on a patio I was making.  Physical work often frees my mind to think, to try to resolve.  And so that morning, I worked hard and talked to my dad for the first time since he had died.  The Bible refers to the departed saints as a great cloud of witnesses.  And so, though I knew he understood things that I would not for some time, I talked to him about struggles, about concerns, about joys.  No, I was not praying or worshiping; I was just talking.
So perhaps it is easy for me to think of Mary going to the tomb to talk to Jesus about struggles, concerns and even joys.  We don’t really know why she went so early.  We do know that when she saw that the stone was moved, she assumed that the body had been as well and she ran back to tell Peter and John who were also heading out to the tomb early.

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.  They asked her, “Woman, why are you crying?”
“They have taken my Lord away,” she said, “and I don’t know where they have put him.”
14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.  He asked her, “Woman, why are you crying? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

Sometimes, I lack faith.  Sometimes, I lack obedience.  Sometimes, I lack understanding.  There was a time when I thought they all were tied together.  But of late, I have been sorting the three out in my heart and head.  I am slowing learning to discern the difference within my own heart and mind.  The fact here seems to be that Mary had everything in place to believe, but at this point she did not have real understanding about the resurrection.  Yet one word, the simple speaking of her name, brought it all clear.  It left Mary saying with confidence “I have seen the Lord.”

I have been seeking a new kind of relationship, a new kind of knowing my God and His Son.  I want an ‘in your face’ ‘open to the world’ ‘heart and mind’ relationship.  I know it will cost me.  I know it will require grace.  But ‘YES’ I do want it.  There are constantly self-induced obstacles.  I am sure my enemy uses them, but they are self-induced all the same.  The guilt and joys of the past, uncertainty of the present, fear of the unknown in the future, pride, and preconceived ideas of God’s desire and requirement all waylay me in the process of this resurrection I seek.  And yet He is there and He speaks through my confusion.  At times it is “Turn around,” or “Trust me,” or even “Watch what I can do.”  Sometimes, it is just my name.  “DONNA!”  “Donna?” or just a soft “Donna.”
And I’m learning to reply “Teach me.”

Thursday, March 7, 2013

Questions from the crucifixion


John 18:7 –  John 19

My journaling of the book of John was a result of many things.  Mostly, it came about as an effort to find newness in a passage I had read and memorized from my childhood.  I have been looking for a fresh understanding within my own heart.  Yet it has gone far beyond my expectation.  Through it I have been challenged, enlightened and inspired.  I’ve had some long time questions satisfied, and I’ve had many new questions raised in the process.  I was captured by the number and quality of questions asked around the trial and crucifixion of Jesus.  I think they speak volumes without much expounding.

“Who is it you want?”  Jesus to the mob that came to the garden where he prayed.
‘Shall I not drink the cup the Father has given me?”  Jesus to Peter when he cut off the      guard’s ear.
“Is this the way you answer the high priest?” Servant to Jesus when he said they knew what he taught because it was public.
“But if I spoke the truth, why did you strike me?”  Jesus to the servant of the High Priest
My own sarcastic and amazed question:  That they might be fit to eat the Passover? 
What accusation do you bring against this man?  Pilot to the mob incited by the Jewish leaders.
Are you the King of the Jews?   Pilot to Jesus
Is that your opinion or just what you heard?  Jesus confronting Pilot
“Am I a Jew?” Pilots retort to Jesus’ reasoning.
What have you done?  Pilot’s effort to make sense of the choice he was being forced to make.
Then you are a King? Pilot’s effort to make the choice he was being forced into seem acceptable.
What is truth?  Pilot’s frustration to the ridiculousness he was seeing
Shall I release the King of the Jews? Pilot’s effort to resolve his conflict with the mob.
Where do you come from?  To what world do You belong? Will you not speak to me?
Don’t you know I have the authority to release you and I have the power to crucify you? Pilot’s effort to make Jesus concentrate on his own plight.
Shall I crucify your king? Pilot’s effort to shift responsibility to the mob.

Some conclusions I drew in reading John’s account follow.  I will admit that I could not block out my pre-considerations, the training I have been given or the reading of the other accounts in making these conclusions.  Yet, I feel they are valid.
Jesus replied in such a way as to influence Pilot’s personal thinking, not his immediate decision.  He knew he was destined to die, yet his time before Pilot was focused on Pilot, not the mob and not his own impending death.
Pilot could not fathom that Jesus was not resisting execution.  He was not begging or making excuses.  The information from the accusers that Jesus claimed to be the ‘son of God’ caused him concern because the Romans like the Greeks believed in very ‘humanly faulted ‘gods’ who interacted with men in unprincipled and selfish ways yet with superhuman power.  The very concept that he was being forced to try and convict one who might be the ‘son of God’ was fearful.
The Jewish leaders had Pilot cornered.  They excused themselves so they could be ‘fit’ to observe the Passover after inciting the mob to demand execution.  Pilate had to play their game, but he refused to play it their way.  Pilate knew Jesus was guilty of nothing worthy of death.  But he could not chance the rebellion that seemed eminent.  So the soldiers took charge of Jesus.
Pilate disdained and therefore ridiculed the Jews.  Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.   When challenged on this, Pilot refused to change it.

John stresses the fact that prophecies were being met one by one. Here are some of the notations by John and the related Old Testament prophecies.
John 19:24 Psalm 22:18
John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
John 19:37 Zech. 12:10

 “They divided my clothes among them
    and cast lots for my garment.”

that the Scripture might be fulfilled (verified, carried out), Not one of His bones shall be broken;  And again another Scripture says, They shall look on Him Whom they have pierced. AMP

John also gives us some personal insight into his own story during the crucifixion.

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

25 But by the cross of Jesus stood His mother, His mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.  26 So Jesus, seeing His mother there, and the disciple whom He loved standing near. . . .
Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].  AMP
35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.

John does not refer to himself by name often or in the first person ever.  He was a man known to and trusted by the high priest.  As the son of a fisherman, this is odd.  My opinion after reading the book is that his mother was somewhat of a socialite and had ties to the upper class.  But that’s just an opinion.  John was there in the garden that night, in the judgment hall, and at the cross.  Not only was he the ‘disciple Jesus loved’ but apparently he was the disciple who extraordinarily loved Jesus.

Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus.  Nicodemus also, who first had come to Jesus by night, came bringing a mixture of myrrh and aloes,

Through the unfair brutality of the crucifixion, John sees the fidelity and kindness of two leaders.  These men of reputation and substance followed him in his teaching and honored the body of Jesus the best they could.  Their Passover was beginning at sunset; touching a dead body would render them unclean and therefore unfit to participate.  Yet, perhaps because they believed, they understood more about that Passover than the others about them.  Perhaps in their training, the prophecy of the lamb and of one who would be pierced revealed to them that this was truly THE Passover and not just a remembrance of a historic national holiday.

41 Now there was a garden in the place where He was crucified.

This simple statement precludes the explanation of the tomb they used.  But being one who gardens and who loves gardens, I find it a sweet statement.  It would appear in the accounts given us that Jesus found peace and closeness with his father in gardens.  How appropriate that his temporary grave would be in a garden.

So have been my thoughts as I have pondered the capture, sentencing and execution of Jesus the Messiah.